导(🍸)(dǎo )演瑞泽(zé(📈) )在(zài )家中被人残(🏺)忍杀(🤯)害(hài ),恰好(hǎo )在远(🐌)方目击杀人现场(🦖)的段爷(yé )前(🌏)去救(🎅)援,却被随后赶到(🔔)的(de )警察赵(zhào )正浩(👭)当作(🆚)杀人犯,经(jī(🤸)ng )过初(🐈)步(bù )排查,警(🖤)方确(💤)定此案(àn )应(💦)属熟(shú )人(rén )作案,在被(💅)害人瑞(ruì )泽的社(〽)(shè )会(huì )关系调查(📔)中,赵正(zhèng )浩(🎋)发现(🚾)(xiàn )瑞(ruì )泽于死前(🚬)数日曾与(yǔ )几位(📤)大(dà(💣) )学(xué )同学在(🛅)某桌(💓)游吧聚(jù )会(🧗)过,此(cǐ )次聚会中(🍂)竟有(✌)自己(jǐ )的妻子(zǐ(🧠) )——法医书萱在(👪)场。却正撞(zhuà(🐭)ng )上偷(🎞)偷摸摸前来找线(👜)索的段(duàn )爷,两人(🚋)做起(😤)了临时探案(💟)搭(dā(🕝) )档。
晴(qíng )晴和(🤭)小雨(🦎)一起来到城(😣)(chéng )市打工(gōng )投奔老乡(🍥)莹莹,途中(zhōng )遭绑(📡)架(jià )团(tuán )伙赵卓(🎧)和四通绑架(🦕)(jià ),影(💐)片(piàn )以(yǐ )恢弘幽(🤴)默的手法讲(jiǎng )述(🐋)晴晴(🤙)(qíng )小(xiǎo )雨与(🎍)犯罪(💈)分子斗智(zhì(🌃) )斗勇的(de )故(gù )事。
目(📁)标成(🐯)为作家(jiā )的青年(🚴)(nián )李(lǐ )钟秀(刘(🎓)亚仁 饰),平日(rì(📫) )里(lǐ )靠兼职养活(🆙)自己。经营畜(chù )牧(🍂)业的(🤞)父亲不谙人(👈)情,官(🎃)司(sī )缠身,迫(🌅)使钟(🧤)秀又要为了(🖋)搭(dā )救父亲(qīn )而四处(🕒)奔走。这一日(rì ),钟(📣)秀(xiù )在某大型卖(🚑)场重逢了(le )当(🐋)年的(🏺)(de )同(tóng )学申惠美((🚻)全钟淑(shū ) 饰)。惠(👴)(huì )美(⛑)计划近期前(🐁)往非(🤤)(fēi )洲旅行(há(🈂)ng ),于是(🔆)拜托钟秀照(🐸)看(kà(🏤)n )爱猫Boil。不(bú )久后惠(⏩)美回国,与(yǔ )之一(🏑)同(tóng )下(xià )飞机的(🍱)还有名叫本(běn )((⛅)史蒂(dì )文(wén )·元(🏏) 饰)(🤥)的男子。本驾(🙉)驶(shǐ(🦒) )保时捷,居住(💟)在高(📗)级公寓内(nè(🗣)i ),优哉游哉,不见工作,四(🚛)(sì )处玩乐,和钟秀(🌙)相比有如天(tiān )上(⬆)地下(xià )。不知(🚌)为何(🐗),本走入(rù )平民钟(🖍)(zhōng )秀和惠美的生(⬛)活,更(🍋)(gèng )向新朋(pé(📖)ng )友(yǒ(🎍)u )讲述了他奇(🥝)特的(🐷)癖(pǐ )好。在(zà(🌰)i )钟(zhō(🚇)ng )秀家小聚的那个(🍂)晚(wǎn )上过后(hòu ),惠(🎾)美仿佛人间蒸发(🎍)(fā )了一般(bān )无(wú(⚡) )影无踪……
東京(👒)國(guó )際同志(zhì )影(📹)(yǐng )展(🚛)參展作品
Summer 1989, East Germany. Adam works as a tailor, Evelyn as a waitress. They are planning a vacation together when Evelyn finds out that Adam is cheating on her and decides to leave for the holiday on her own. She travels to Hungary, trailed by Adam. As the border with Austria falls, everything changes in Hungary. The frontiers are open, as the new possibilities for Adam and Evelyn to decide in which world –(🗾) Eastern or Western – they want to build a happy life. Adam und Evelyn is based on the homonymous novel by Ingo Schulze, translated in more than ten languages.
Loosely following a traditional Passover Seder, events from the Book of Exodus are retold by Moses, Aharon, the Angel of Death, Jesus, and the director's own father. But there's another side to this story: that of the Goddess, humankind's original deity. Seder-Masochism resurrects the Great Mother in a tragic struggle against the forces of Patriarchy.